Graduate Courses 2019-2020

See Yale Course Search for course locations.

Please note that all courses with the letter “a” are offered in the fall semester and all courses with the letter “b” are offered in the spring semester. 

PHIL 567b, Mathematical Logic I  Sun-Joo Shin

An introduction to the metatheory of first-order logic, up to and including the completeness theorem for the first-order calculus. An introduction to the basic concepts of set theory is included.
MW 11:35am-12:50pm

PHIL 570b, Epistemology  Keith DeRose

Introduction to current topics in the theory of knowledge. The analysis of knowledge, justified belief, rationality, certainty, and evidence.
TTh 1pm-2:15pm

PHIL 613a, History of Analytic Philosophy  Paul Franks

A study of the problems and methods of early analytic philosophers, including Frege, Russell, Moore, Wittgenstein, and the Logical Positivists. Problems such as realism, a priori propositions and convention, logic and meaning, empirical knowledge, verification and truth. Methods of analysis deploying formal notations, and studies of ordinary and scientific uses of language.
Th 1:30pm-3:20pm

PHIL 626a, Cognitive Science of Morality  Joshua Knobe

Introduction to the emerging field of moral cognition. Focus on questions about the philosophical significance of psychological findings. Topics include the role of emotion in moral judgment; the significance of character traits in virtue ethics and personality psychology; the reliability of intuitions and the psychological processes that underlie them.
M 1:30pm-3:20pm

PHIL 627b, Computability and Logic  Sun-Joo Shin

A technical exposition of Gödel’s first and second incompleteness theorems and of some of their main consequences in proof theory and model theory, such as Löb’s theorem, Tarski’s undefinability of truth, provability logic, and nonstandard models of arithmetic.
T 3:30pm-5:20pm

PHIL 642a, Language and Power  Jason Stanley, Jack Balkin

An investigation into the way language shapes our social world, drawing on readings from feminist theory, critical race theory, formal semantics and pragmatics, political psychology, and European history.
W 1:30-3:20pm

PHIL 650b, The Problem of Evil  Keith DeRose

The evils of our world can seem to present strong reasons for disbelieving in the existence of God. This course examines the main forms that this problem for theism takes, and some of the proposed ways of solving, or at least mitigating, the problem.
T 3:30pm-5:20pm

PHIL 652a, History of Early Modern Ethics  Stephen Darwall

The seventeenth and eighteenth centuries were an unusually fertile period in philosophical ethics. Among other things, thinkers of the period attempted to work out and investigate a distinctive ethical conception, the idea of morality and its distinctive demands or obligations. We investigate major and some lesser-known figures, including Hobbes, Francis Hutcheson, Hume, Bishop Joseph Butler, Rousseau, Kant, Adam Smith, and Bentham. The main topics include the nature of moral obligation and moral motivation, whether morality can be based on reason or sentiment, and the relation between the right and the good.
T 7pm-8:50pm

PHIL 655b, Normative Ethics  Shelly Kagan

A systematic examination of normative ethics, the part of moral philosophy that attempts to articulate and defend the basic principles of morality. The bulk of the course surveys and explores some of the main normative factors relevant in determining the moral status of a given act or policy (features that help make a given act right or wrong). Brief consideration of some of the main views about the foundations of normative ethics (the ultimate basis or ground for the various moral principles).
M 1:30pm-3:20pm

PHIL 657a / PLSC 611a, Recent Work on Justice  Thomas Pogge

In-depth study of one contemporary book, author, or debate in political philosophy, political theory, or normative economics. Depending on student interest, this might be a ground-breaking new book, the life’s work of a prominent author, or an important theme in contemporary political thought.
W 3:30pm-5:20pm

PHIL 664b, Justice, Taxes, and Global Financial Integrity  Thomas Pogge

This seminar studies the formulation, interpretation, and enforcement of national and international tax rules from the perspective of national and global economic justice.
T 3:30pm-5:20pm

     PHIL 692b /PSYC 692b, Metaphysics Meets Cognitive Science: Objects, Causation, Time, and Self        LA Paul, Brian Scholl

The premise (and promise) of cognitive science is that we will come to understand ourselves better by integrating the insights and contributions from multiple fields of inquiry.  This interdisciplinary project has been especially vibrant when it has explored the intersection of Philosophy and Psychology (for example when work in ethics integrates empirical work from moral psychology, or when work in the philosophy of mind integrates neuroscientific studies of consciousness).  But cognitive science has interacted far less with the study of metaphysics — the philosophical exploration of topics such as time, causation, and possibility.  This may seem surprising, since there has been a great deal of fascinating empirical research on the mental representations and cognitive processes involved in such topics.  Accordingly, this new seminar will attempt to bridge this gap, exploring potential interactions between these fields.  In particular, we will explore the possibility of a cognitive metaphysics, in which each field is enriched by consideration of the other.  How might metaphysical theories raise questions or identify concepts of interest to working cognitive scientists?  How might empirical studies from cognitive science on the nature of seeing and thinking contribute to the study of metaphysics?  Specific topics will likely include the ways in which we understand the nature (in both the mind and the world) of space, time, objects, events, causality, persistence, and possibility.  (And along the way, we’ll also consider some more particular topics, such as the asymmetry between past and future experience, the apparent backwards causation in the context of Newcomb’s puzzle, and why the present seems special.

Th 1:30pm-3:20pm

PHIL 695a, Philosophy of Mind and Artificial Intelligence  Daniel Greco

In this course, we draw on readings from philosophy, computer science, and some science fiction to explore foundational issues in the philosophy of mind and artificial intelligence. Topics include the following: Could a suitably programmed computer be intelligent? In particular, is passing the Turing test sufficient to establish that a computer is intelligent? Does it make sense to talk of uploading one’s consciousness to a computer as a method for increasing one’s life span? Can consciousness be explained in physical terms?
M 9:25am-11:15am

PHIL 696b / CLSS 796b, Plato’s Gorgias  Verity Harte

Plato’s Gorgias contains the most sustained and dramatic encounter between Socratic philosophical conversation and rhetoric. This encounter sets the stage for some of Plato’s richest philosophical reflections on moral psychology and on the philosophy of philosophy. The course focuses on careful reading of the Gorgias with a view to engaging these philosophical topics. All readings are in translation, though a Greek reading group may be added for interested and suitably qualified students. Engaged, active student participation is expected. Class discussion typically starts from student questions circulated in advance. Prerequisite: some background in ancient philosophy.
TH 1:30pm-3:20pm

PHIL 697a, Knowledge and Action  Michael Della Rocca

An examination of central themes in recent philosophy of action with attention to parallels between knowledge and action. Themes to be covered include: the metaphysics of action; causal vs. non-causal theories of action; deviant causal chains in philosophy action and deviant justificatory chains in theory of knowledge; the analysis of knowledge; the nature of intention; teleology and action; knowledge-first views and action-first views; regresses and circles in theory of knowledge and philosophy of action. Attention is given to the questions: is the theory of action possible, and is the theory of knowledge possible?
T 1:30pm-3:20pm

PHIL 698b, Acrasia: Ancient and Modern  David Charles

The goal of the seminar is to investigate accounts of weakness of the will (in Greek: acrasia, literally lack of control) offered by historical philosophers such as Plato, Aristotle, and Augustine and by more recent thinkers such as Donald Davidson, David Pears, Michael Bratman, and Richard Holton. This discussion raises problems about intentional action, the will, and rationality. We also consider some recent psychological work on self-control and addiction. Prerequisite: graduate-level work in philosophy. No language requirement.
W 3:30pm-5:20pm

PHIL 705a, First-Year Seminar  Michael Della Rocca and Daniel Greco

Required of and limited to first-year students in the Philosophy Ph.D. program. Topic varies from year to year. Preparation for graduate work. Reading, writing, and presentation skills.
W 9:25am-11:15am

PHIL 706b, Work in Progress I  Zoltán Szabó

In consultation with the instructor, each student presents a significant work in progress, e.g., a revised version of an advanced seminar paper or a dissertation chapter. Upon completion of the writing, the student presents the work in a mock colloquium format, including a formal question-and-answer period.
M 1:30pm-3:20pm

PHIL 715b, Philosophy of Law: Normative Jurisprudence  Gideon Yaffe

This course concerns philosophical topics that arise in connection with particular areas of law. Such topics include the justification of criminal punishment; discrepancy in punishment of attempted and completed crimes; the relevance of ignorance of the law to criminal responsibility; self-defense and other forms of preventive violence; the rationale for double-jeopardy restrictions; the conception of justice of import to tort law; the concepts of causation and intention in tort law; the relationship between promises and contracts; the fundamental rationale for property rights; the grounds for and nature of the individualization of the reasonable person standard; the rationale for variations in standards of proof across areas of law. A selection of such topics are examined through consideration of both philosophical essays written about them and legal materials that bear on them. PHIL 703 is a companion to this course. The two together comprise a literacy course in the philosophy of law. They can be taken in either order or separately. Neither is a prerequisite for the other, but students seeking a strong background in philosophy of law are encouraged, but not required, to take both. Enrollment limited to twenty-five. Self-scheduled examination.
TTh 9:10am-10:35am

PHIL 724a / CLSS 724a, Choice and the Voluntary in Aristotelian Ethics  Brad Inwood and David Charles

The class reads, analyzes, and discusses central texts from Aristotle’s Nicomachean Ethics and Eudemian Ethics dealing with the themes of voluntary action and choice. It also addresses the reception of Aristotle’s theory and its relationship to questions of free will. This is a core course for the combined Ph.D. program in Classics and Philosophy. Open to all graduate students in Philosophy or Classics who have suitable preparation in Attic Greek and some prior knowledge of ancient philosophy. Others interested in taking or attending the class must have prior permission of the instructors. Undergraduates are not normally admitted.
W 3:30pm-5:20pm

PHIL 750a or b, Tutorial  Zoltán Szabó

By arrangement with faculty.

PHIL 751b, Causation in Modern Philosophy  Kenneth Winkler and Michael Della Rocca

Hume wrote that “there are no ideas, which occur in metaphysics, more obscure and uncertain, than those of powerforceenergy or necessary connexion.” This is a very discouraging observation, if true, because as Hume also observed, in metaphysics it is “every moment necessary” to treat of them. This seminar examines how causation (and the closely related notions of natural law, nature, explanation, intelligibility, and miracle) figure in the thinking of several early modern philosophers, chosen from among Descartes, Malebranche, Spinoza, Leibniz, Berkeley, Hume, and Shepherd. Each week we look closely at a range of primary texts, usually with the guidance of some recent secondary literature, chosen to exhibit a variety of approaches to the primary material. Although we are seeking to understand each of the philosophers on their own terms, we expect to be thinking as well about the relationships among them. Each was closely attentive to at least some who came before: Malebranche and Spinoza responded to Descartes; Leibniz to Descartes and Malebranche; Berkeley and Hume to Malebranche; and Shepherd to Berkeley and Hume. We also examine more general questions. Was there, for example, a gradual but remorseless shift from a “demanding” conception of causation, according to which genuine causes should render their effects intelligible, to a more relaxed and distinctively modern conception, according to which a causal explanation need do no more than fit events into familiar patterns—patterns that the mind may find utterly opaque, however familiar experience has made them? If so, was this a good thing or a bad thing: a clarifying advance or an unfortunate loss? Are there good reasons for viewing ordinary causes as mere “occasions,” upon which God exerts a uniquely efficacious will? Can we say that God “concurs” with the operation of so-called secondary causes without suggesting that those causes have no power of their own? Do bodies and finite minds incorporate “natures” that are responsible, at least in part, for what they do (or seem to do)? Or are the effects we ascribe to them the work of laws that in some way lie beyond them? What exactly are the “laws of nature”? Are they the arbitrary decrees of the author of nature, or inescapable rational necessities? If bodies and minds differ as radically as Descartes (for example) contended, how (if at all) do they interact? Can bodies be the causes of our sensations and ideas? What is an explanation? How do scientific explanations differ from the ones that might be offered in metaphysics? Are miracles best understood as violations of the laws of nature? If so, how are they possible? The seminar begins with a brief study of Francisco Suárez’s early modern reworking of the Aristotelian or Thomistic theory of causation—a theory that our philosophers thought they had surpassed. Prerequisite: prior study of the history of philosophy.
T 1:30pm-3:20pm

PHIL 753b, Philosophy of Conversation  Zoltán Szabó and Timothy Williamson

Conversation has its own norms: the norm that one should pay attention, the norm that one should answer questions, the norm that one should allow one’s interlocutor to express objections, and many others. There is some variation across cultures, languages, and contexts, but there is also a surprisingly high level of uniformity in what these norms are. Conversational norms are social: they go well beyond the norms governing individual speech acts, and they are not derivable from general norms of rationality. Grice’s Logic and Conversation attempted to account for them on the basis of the assumption that conversations are based on a shared understanding of the goal of the talk exchange and a shared desire to achieve this goal. Grice’s approach has been criticized in the literature both because the assumption seems false for many actual conversations, and because even if it were true it would account only for a small subset of conversational norms. The aim of this course is to investigate whether there is a better comprehensive theory of conversational norms. Readings include work on social norms, conventions, and discourse—mostly from philosophers, but also from social theorists and linguists. Open to all graduate students. Undergraduates can be admitted on the basis of individual requests.
W 1:30pm-3:20pm